The justice of God is so loving, how much its goodness, in its sovereignty it makes what it wants. reply of God the investigations human beings are described in the sacred book and there the answers are so how much terrifying entertainers ' ' Until when, simple, you land on water simplicity? it escarnecedores, will desire the escrnio? it insensatos, will hate the knowledge? You attempt against for my rebuke; therefore here it is I will abundantly spill that you of my spirit I will make and to know you my words. However, because I clamei and refused; I extended my hand and he did not have who of this attention. Before you rejected all my advice, and you did not want my rebuke, Also at my part I I will laugh myself in your perdio and I will jeer, in come your fear. Come your fear as the assolao, and come your perdio as a storm, it will supervene squeeze and anguish. Recently Peter Asaro sought to clarify these questions. Then they will clamaro me, but I will not answer; of they will search me to dawn, however they will not find me. Inasmuch as they had hated the knowledge; Mr. mation.
had not preferred the fear: They had not accepted mine advice, and my rebuke had disdained all. Therefore they will eat of the fruit of its way, and will be satiated of its proper advice Because the error of the simple ones will kill, and the desvario of will destroy them to the insensatos. But what to give heard to me it will inhabit in security, and he will be free of the fear of the evil. When questioning God on its J sufferings was bombed by God with questions that it did not have conditions to answer, God questioned J inquiring after its limitation human being opposing the divine sovereignty, and ahead of everything this incapable J and recognizing its limitations declared wisely: ' ' I well know who everything can Sir, and that none of your intentions can be impedido' ' still he says ' ' knew I you to hear to speak, but today my eyes you vem' '. He was not is not and nor will be guilty God for the miseries human beings, the decayed humanity tries to blame God for its failures pra not to recognize its state of latent pecaminosidade, ' ' because all had sinned and dismissed they are of the Gloria of Deus' ' , and in blaming God it deviates the focus of its actions. God in its sovereignty could yes punish man because of its delicts and sins, nothing hinder God to order the man for the hell in the hour where It to understand well, however God allows that the man I will choose to who wants to serve. The law of God is very simple ' ' achegai you it God and it if achegara you outros' ' ' ' if to want and to hear me will eat optimum of this terra' ' , it is not of God the choice. It always will be there, ready to intervine in the life of that they want to become related with It, not invading the life nor the privacy of nobody, fitting to the man to decide where way it wants to follow, and leaving the humanity to decide that future he wants for itself.